14 comments on “Moral vs. Modern Use of the Judicial Law in the 1689 [Sam Renihan] & what Joel McDurmon said about it | The Confessing Baptist

  1. 23 But foolish and unlearned questions avoid, knowing that they do gender strifes.
    24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
    25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
    26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will. { II Timothy 2 }

    9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
    10 A man that is an heretick after the first and second admonition reject;
    11 Knowing that he that is such is subverted, and sinneth, being condemned of himself. { Titus 3 }

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  2. 6 As ye have therefore received Christ Jesus the Lord, so walk ye in him:
    7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
    8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
    9 For in him dwelleth all the fulness of the Godhead bodily.
    10 And ye are complete in him, which is the head of all principality and power:
    11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
    12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
    13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
    14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
    15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
    16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
    17 Which are a shadow of things to come; but the body is of Christ.
    18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
    19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God. { Colossians 2 }

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  3. 3 . . . teach no other doctrine,
    4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
    5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
    6 From which some having swerved have turned aside unto vain jangling;
    7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
    8 But we know that the law is good, if a man use it lawfully;
    9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
    10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
    11 According to the glorious gospel of the blessed God, which was committed to my trust. { I Timothy 1 }

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  4. “To them also he gave sundry judicial laws, which expired together with the state of that people, not obliging any now by virtue of that institution; their general equity only being of modern use.”

    Seriously? No one catches this? Spurgeon surely wouldn’t countenance it, nor would Johnson.

    Like

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