Did the framers of the 1677/1689 Second London Baptist Confession reject a covenant of works made with Adam? Sam Renihan says, “NO.”
The covenant of works in the 1677 London Baptist Confession.
Adamic Covenant
All posts tagged Adamic Covenant
What is a “seal” of a covenant? What was the seal of the Covenant of Works made with Adam? What (or Who?) is the seal of the New Covenant? To whom was circumcision a seal? What did circumcision mean to Abraham and his descendants? In his book, The Divine Covenants, A.W. Pink explores these questions:
“We will now consider the seal which the Lord God made upon the covenant into which He entered with the federal head of our race. This is admittedly the most difficult part of our subject, and for that reason, the least understood in most circles today. So widespread is the spiritual ignorance which now prevails that, in many quarters, to speak of “the seal” of a covenant is to employ an unintelligible term. And yet the seal is an intrinsic part and an essential feature in the various covenants which God made. Hence, our treatment of the Adamic covenant would be quite inadequate and incomplete did we fail to give attention to one of the objects which is given a central place in the brief Genesis record. Mysterious as that object appears, light is cast on it by other passages. Oh, that the Holy Spirit may be pleased to guide us into the truth thereon!
Theologians have different reasons for denying a Covenant of Works made with Adam. Some, like PCA Teaching Elder (and Federal Visionist) Peter Leithart, claim that God’s arrangement with Adam was the same as His arrangement with believers today. The result of this denial of a works-based covenant is that, instead of all of God’s covenants being based on grace, they all become works-based, requiring the righteousness of “covenant faithfulness” instead of the imputed righteousness of Christ alone. (For more on Leithart’s denial of the Covenant of Works, and the system of doctrine contained in the Westminster Standards, see this post.)
Others refuse to accept a Covenant of Works (or any covenant, for that matter) made with Adam, simply because they do not find the word “covenant” anywhere in Genesis 1-3. This objection is illogical, for all the necessary terms of a covenant are clearly present in these opening chapters of Scripture, even if the single word “covenant” is not to be found. To skeptics of both stripes: A.W. Pink (and R.B. Howell, and Herman Witsius) would like a word with you:
“Before entering into detail upon the nature and terms of the compact which God made with Adam, it may be well to obviate an objection which some are likely to make against the whole subject; namely, that since the word covenant is not to be found in the historical account of Genesis, therefore to speak of the Adamic covenant is naught but a theological invention. There is a certain class of people, posing as ultraorthodox, who imagine they have a reverence and respect for Holy Writ as the final court of appeal which surpasses that of their fellows. They say, Show me a passage which expressly states God made a covenant with Adam, and that will settle the matter; but until you can produce a verse with the exact term “Adamic covenant” in it, I shall believe no such thing.
“Our reason for referring to this paltry quibble is because it illustrates a very superficial approach to God’s Word which is becoming more and more prevalent in certain quarters, and which stands badly in need of being corrected. Words are only counters or signs after all (different writers use them with varying latitude, as is sometimes the case in Scripture itself); and to be unduly occupied with the shell often results in a failure to obtain the kernel within. Some Unitarians refuse to believe in the tri‑unity of God, merely because no verse can be found which categorically affirms there are “three Persons in the Godhead” or where the word Trinity is used. But what matters the absence of the mere word itself, when three distinct divine persons are clearly delineated in the Word of truth! For the same reason others repudiate the fact of the total depravity of fallen man, which is the height of absurdity when Scripture depicts him as corrupt in all the faculties of his being.
Some great stuff from A.W. Pink’s Divine Covenants, in which he explains the importance of the doctrine of Federal Headship. Highly recommended, and well worth the read!
“It is of vital importance for a right understanding of much in God’s Word to observe the relation which Adam sustained to his posterity. Adam was not only the common parent of mankind, but he was also their federal head and representative. The whole human race was placed on probation or trial in Eden. Adam acted not for himself alone, but he transacted for all who were to spring from him. Unless this basic fact be definitely apprehended, much that ought to be relatively clear to us will be shrouded in impenetrable mystery. Yea, we go further, and affirm that, until the federal headship of Adam and God’s covenant with him in that office be actually perceived, we are without the key to God’s dealings with the human race, we are unable to discern man’s relation to the divine law, and we appreciate not the fundamental principles upon which the atonement of Christ proceeded.
“Federal headship” is a term which has almost entirely disappeared from current religious literature—so much the worse for our moderns. It is true that the expression itself does not verbally occur in Scripture; yet like the words Trinity and the divine incarnation, it is a necessity in theological parlance and doctrinal exposition. The principle or fact which is embodied in the term “federal headship” is that of representation. There been but two federal heads: Adam and Christ, with each of whom God entered into a covenant. Each of them acted on behalf of others, each legally represented as definite people, so much so that all whom they represented were regarded by God as being in them. Adam represented the whole human race; Christ represented all those whom the Father had, in His eternal counsels, given to Him. Continue Reading
The Sovereign Logos 